Tony Attwood recently defended himself from various criticisms on Donna Williams' podcast. I certainly approve of Attwood's decision to express himself through a podcast run by an actual autistic people--as oppossed to a parents' group or partners' group. However, I feel that he remained rather disingenuous--and at times, said things which are quite simply falsehoods. This is the start of a series which will critique Attwood's commentary and explain why it is rather lacking from the perspective of (many) autistic self-advocates. I also think this series is a good way in which to explore various issues which arise in autism advocacy. This post will address the disparagement of "extremism" and "politics."
First, a few words of wisdom from vastly different sources:
"“I would remind you that extremism in the defense of liberty is no vice! And let me remind you also that moderation in the pursuit of justice is no virtue.”
--Barry Goldwater, whose political views I generally do not share
"Was not Jesus an extremist for love -- "Love your enemies, bless them that curse you, pray for them that despitefully use you." Was not Amos an extremist for justice -- "Let justice roll down like waters and righteousness like a mighty stream." Was not Paul an extremist for the gospel of Jesus Christ -- "I bear in my body the marks of the Lord Jesus." Was not Martin Luther an extremist -- "Here I stand; I can do none other so help me God." Was not John Bunyan an extremist -- "I will stay in jail to the end of my days before I make a butchery of my conscience." Was not Abraham Lincoln an extremist -- "This nation cannot survive half slave and half free." Was not Thomas Jefferson an extremist -- "We hold these truths to be self-evident, that all men are created equal." So the question is not whether we will be extremist but what kind of extremist will we be. Will we be extremists for hate or will we be extremists for love? Will we be extremists for the preservation of injustice--or will we be extremists for the cause of justice? In that dramatic scene on Calvary's hill, three men were crucified. We must not forget that all three were crucified for the same crime--the crime of extremism. Two were extremists for immorality, and thusly fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment."
--Martin Luther King Jr., whose religious beliefs I do not share.
To the podcast:
-Beginning: Attwood and Donna discuss the history of autistic-to-autistic communications via the Internet. I feel like they're setting up a false "golden age of autism on the Internet." That's the fallacy of nostalgia. In any case, Attwood and Donna disapprove of "militancy" and "extremism." My selection of quotes should indicate how I feel about that. Simply put, Attwood and Donna (hereafter abreviated as A&D) are engaging in an ad hominem attack by casting their ideological opponents as "extremists" rather than engage with the issues or actually explain what is so "extreme" about their (our) views. Using the "extremist" label does not make for serious engagement and argumentation. It rather reminds me of our vote-grubbing politicians.
Throughout the interview, A&D repeatedly cast themselves as "moderates." Donna in particular insists that just because her views are often moderate does not mean she doesn't have convictions. Okay, fair enough. But it is too easy to fall into the opposite trap: argument to moderation. (Also known as "the fallacy of the middle ground" and, my personal favorite, "the Goldilocks fallacy.") Just because a position is between two "extremes" does not make it correct. "Extremists" have been completely right before, and they will be completely right again. It is too easy to confuse moderation with ethical and intellectual correctness.
-A&D also refer (somewhat disparigingly, IMHO) to the "political" wing of autistics, by which I can only assume they mean us neurodiversity folks. Now, "politics" as a concept has a bad reputation in our society. The word rather conjures up images of smarmy and corrupt men making shady backroom deals and hoodwinking the public. But political practices, I would argue, extend beyond these stereotypes. Maybe I'm a victim of my liberal arts' education, but I believe that most things--indeed, almost all things--are in some way connected to politics. Granted, some things are more obviously political than others. But few matters of substance are completely devoid of political content, and the idea of an individual somehow resting "above" politics is a myth. Tony Attwood and Donna Williams have particular opinions, opinions which might be described as political. They are part of the public, political discourse around autism. It really is that simple, and it is folly to pretend otherwise.
I and other neurodiversity advocates are quite sincere in our desire for constructive dialogue. When we're pilloried for being "political," "militant," and "extremist," that can't happen.